The Ultimate Child Abuse

The Diocese of Richmond and the Virginia Branch of Catholic Charities (Commonwealth Catholic Charities) recently endured a grave scandal that must shake the trust placed in those two organizations, but specifically in the Charitable Actions of Commonwealth Catholic Charities.

Catholic Online reports that a child receiving support services from the Catholic Charities procured an abortion. This would not automatically be the fault of the Charity under different circumstances. Sadly, it is the fault of Charity because it was enabled by the Charity in the person of its employees working as instruments of the Charity.

A staff member of the Catholic Charity signed off on the consent form for the abortion and others assisted the minor in preparation for the abortion. Previously, staff members had assisted with the implantation of a contraceptive device.

Catholics of Virginia have placed their trust in these staff members of Commonwealth Catholic Charities to provide social services consistent with the teachings of the Catholic Church. The individuals placed in the care of the CCC also trust these staff members both to provide for their needs but also to do no harm.

The subsequent investigation led to two major actions by the CCC. First, they will place a greater emphasis on Catholic teaching and how that should impact their work. Second, disciplinary actions (termination) against the employees involved.

That disciplinary action had to include severance of all relationships and ties between those individuals and the Commonwealth Catholic Charities. Not only did they shatter the trust placed in them by Catholics of Virginia, but they engaged in a direct and intrinsic evil. As John Paul II articulated in Evangelium Vitae: “Therefore, by the authority which Christ conferred upon Peter and his Successors, and in communion with the Bishops of the Catholic Church, I confirm that the direct and voluntary killing of an innocent human being is always gravely immoral. This doctrine, based upon that unwritten law which man, in the light of reason, finds in his own heart (cf. Rom 2:14-15), is reaffirmed by Sacred Scripture, transmitted by the Tradition of the Church and taught by the ordinary and universal Magisterium.”

The workers involved in this abortion have already been punished for their own actions, both by the Church and their employer. Canon Law 1398 states: “A person who procures a completed abortion incurs a latae sententiae excommunication.” By their actions, these workers have cut themselves off from the body of the Church. Thankfully, there is a means by which that severance can be ended and full communion restored. But that does not nullify the original action and the need for penance. The termination from employment with Commonwealth Catholic Charities was a just punishment for the staff members’ actions.

There is no justification for their actions and they must be held to account.

The Church has had to struggle with the sexual abuse crisis and the loss of trust that crisis caused. The actions of certain bishops and priests were a grave scandal and sin for the Catholic Church in America. It is sad, but the actions of staff members of the Commonwealth Catholic Charities are in the same vein. It calls into question the ability of Church leadership to supervise the charitable organs of the Church. These charities must be unquestioningly Catholic in their outlook and it is the responsibility of the Bishops, as chief shepherds of the faith, to guard that Catholic identity.

More Latin! -- Wider use of the Tridentine-Rite Latin Mass

Pope Benedict XVI would like every Catholic parish in the world to celebrate a regular Tridentine-rite Mass, a Vatican cardinal has said (CNS and Daily Telegraph).

First, one needs to take reports like this with a grain of salt, however hopeful they may be. I find it incredibly unlikely that the Mass of St. Pius V (Tridentine-Rite) would be renamed the Gregorian-Rite. The reports of the Pope’s recent Motu Proprio was forecasted repeatedly years before it actually emerged, though the actual document was far more permissive than the rumor mill. Furthermore, the numbers of reports stating that the de facto schism with the Society of St. Pius X was nearly ended have sadly, repeatedly been proven false.

At the same time, this report is certainly a sign of cautious optimism. While Vatican II unquestionably resulted in many positives for the Church as a whole, the vitality and strength of the faithful have decreased. According to a survey conducted by the Center for Applied Research in the Apostolate (CARA) at Georgetown University, only 23% of Adult Catholics attend Mass weekly (contrary to the Precepts of the Catholic Church).

Part of the decline of Mass attendance is certainly a cultural issue as devotions have fallen across the board in this country and the Western world at large. But part of it is certainly a loss of the sacred that is inherent in your average Sunday Mass (despite the best efforts of many an Office of Divine Worship Coordinator).

The Tridentine-Rite Mass, properly celebrated is a remedy to his ailment in the wider Church. While it will take years to adequately form and train Catholics priests in the saying of the Latin Mass, it is an endeavor well worth the time and effort of seminarians, priests and bishops. When one walks into the Traditional Mass, there is no doubt, that one has entered the House of God. One often hears jokes about the “Smells and Bells” of Catholic worship before Vatican II, but there is something behind that, which is intensely powerful. As the priest advances to the Altar he chants, “Introibo ad altare Dei”. This begins the Latin Mass and sets the stage for the experience of the Holy Sacrifice of the Mass. One becomes intensely aware that we are at a Sacrifice, we are at Calvary, and we are at the Heavenly Jerusalem.

The Traditional Mass is already available in most dioceses in America. In Milwaukee it is at offered at St. Stanislaus Church on historic Mitchell Street. Chicago has numerous locations including St. John Cantius.

Certainly the Church would benefit from an even wider availability for the Tridentine-Rite Latin Mass. However, it is not the panacea that many believe it to be unless it is coupled with proper Catechesis and reverent worship with both forms.

Josef Cardinal Tomko recently said in Quebec at the 49^th International Eucharistic Congress that “If we understand in depth the meaning of our weekly Eucharist, we will revise our frequentation to it”.

He could not be more right.